Abstract
This article utilizes a cognitive science of religion framework in approaching the cultural phenomena of relics from the prophet Muhammad in Islamic tradition. The basic arguments are that a contagion aspiration system that underlies the phenomenon of relics in general could hypothetically be construed as an evolutionary exaptation of a contagion avoidance system within a framework of social learning, and that the specific phenomenon of relics can be seen as a by-product of this exaptation. This explanatory model is used to make sense of two specific complexes of beliefs and practices: (1) the notion that physical contact with prophetic relics results in transfer substance, baraka, with this-worldly beneficial effect, and (2) the fact that prophetic relics throughout history has been used by political and religious dignitaries as a means to boost social prestige and authority.
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