Ralph Waldo Emerson’s Anthropology

Author:

Dumler-Winckler Emily

Abstract

Until recently, popular presumption and scholarly consensus have cautioned against using Emerson as a constructive resource for eco-justice. Emerson’s views of nature, race, and gender as well as his involvement in the abolitionist and women’s movements of the nineteenth century have been a source of ongoing debate. At a time when concerns about social justice and equity have rightly become prominent in eco-justice, scholars of theology, religion, and ecology may wonder whether Ralph Waldo Emerson is best used, if at all, as a foil. Emerson’s anthropology and his reception history are both, at points, deficient. Nevertheless, because justice and love are central to his theological anthropology, he provides a resource for thinking about right relations among human beings and thenatural world. This anthropology provides a way beyond the false binary between anthropocentrism and ecocentrism that continues to haunt environmental ethics.

Publisher

Equinox Publishing

Subject

Religious studies,Ecology,Ecology, Evolution, Behavior and Systematics,Cultural Studies

Reference56 articles.

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2. Argersinger, Jana L., and Phyllis Cole. 2014. Toward a Female Genealogy of Transcendentalism (Athens, Georgia: University of Georgia Press).

3. Aristotle. 1999. Nicomachean Ethics, trans. Terence Irwin (Indianapolis, IN: Hackett Publishing Company, Inc, 2nd edn.).

4. Bilgrami, Akeel. 2014. Secularism, Identity, and Enchantment (Cambridge, MA: Harvard University Press).

5. Bowlin, John R., and Andrew Latham. n.d. ‘Is the Common Good Obsolete?’, Commonweal Magazine. https://www.commonwealmagazine.org/common-good-obsolete

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