Abstract
This short article reviews recent claims made about large-scale rituals and moralizing gods for the formation of large-scale societies. It starts from a reconstruction of the actual contents of the claims made in very different forms and wording and points to the very vague suggestions about causal relationships or chronological coincidence. Against these claims, three main arguments are advanced. First, it is difficult to formulate a model of trans-locally standardized rituals that would be able to keep together trans-local societies without the existence of secondary media, above all writing, which would be an even more important factor in processes of homogenization. Secondly, historically religion can be shown to serve as frequently for stabilizing distinction and dissent as for producing unity. Thirdly and finally, the very possibility of an exhaustive and stable classificatory grid across cultures and epochs is questioned. In a brief final case study, the lack of adequate descriptors in the database under review is demonstrated for ancient Rome.
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