Francesco Piccolomini’s Christian-Neoplatonic Reading of Aristotle’s Theory of Friendship

Abstract

Francesco Piccolomini (1523–1607) interprets Aristotle’s theory of friendship from a Christian-Neoplatonic perspective. This paper focuses on the various (ancient, medieval, and Renaissance) sources of Piccolomini’s interpretation and shows that he succeeds in expounding a coherent doctrine in which the Aristotelian ideal of civic friendship is integrated into a theocentric ethics of spiritual love.