‘You Call Us Goons! Have You Seen How <i>Their</i> Women Act?’: Gendering as a Protest Strategy among Hindu Nationalist Students in New Delhi

Author:

Tyagi Aastha1

Affiliation:

1. The Georg-August Universität Göttingen, GERMANY

Abstract

Founded in 1949, Akhil Bharatiya Vidyarthi Parishad (ABVP) is the largest political student organisation in the world. ABVP fights university elections, helps students navigate university bureaucracy, and conducts extra-curricular activities for students. It is one of the strongest arms of the largest and most influential coalition of Hindu nationalist organisations called the Sangh Family (<i>Sangh Parivar</i>) in promoting Hindu nationalist ideology to an extremely influential demographic: the young, university-educated, and urban populace. As a member of the largest Hindu nationalist organisation in the world, what does it mean to protest in the present political moment – with the knowledge that there is state and institutional support on your side? Ethnographic data and interviews show that gender plays a key role in how protests are organised and performed. In this article, the sites of the ABVP protest are deconstructed to illustrate two objectives: first, to lay out the preparations that go into ‘doing’ protest. Second, the strategies, micro-politics and navigations that show how protests are gendered. Gendering emerges as a strategy of assertion against women of the left and progressive groups.

Publisher

Lectito BV

Subject

General Medicine

Reference39 articles.

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3. Basu, A. (1999). Resisting the sacred and the secular, in P. Jeffery and A. Basu (eds), Resisting the Sacred and the Secular: Women’s activism and politicized religion in South Asia (pp. 3–14). New Delhi: Kali for Women.

4. Basu, T., Datta, P., Sarkar, S., Sarkar, T. and Sen, S. (1993). Khaki Shorts and Saffron Flags: A critique of the Hindu right (Vol. 1). New Delhi: Orient Blackswan.

5. Bedi, T. (2006). Feminist theory and the right-wing: Shiv Sena women mobilize Mumbai. Journal of International Women's Studies, 7(4), 51-68.

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