Affiliation:
1. Yale-NUS College , Division of Social Sciences , Singapore
Abstract
Abstract
This article examines the posthumous reception of India’s most famous religious reformer, hailed as the ‘Father of Modern India’, Raja Rammohun Roy, from the 1830s to the present decade. During the late colonial period, the British administration and Bengali elites used class networks and print capitalism to establish Roy as the father to show compradorship amidst calls for independence. After independence, the INC retained Roy to counter the rise of more popular Hindu movements. In the period of INC decline, the BJP elevated Swami Vivekananda instead of Roy as a representative of majoritarian Hinduism. Economic and political coalitions in control of legitimating institutions elevate and sustain fathers as positive cultural symbols in response to competing claims. By emphasising party competition and issue ownership within multi-national federalism, this article complements decolonisation, cult-of-personality, and regime change as explanations for the rise and fall of public fathers.
Publisher
Oxford University Press (OUP)