Paranoid Thinking as a Function of Minority Group Status and Intersectionality: An International Examination of the Role of Negative Beliefs

Author:

Kingston J L1,Schlier B2,Lincoln T2ORCID,So S H3ORCID,Gaudiano B A4ORCID,Morris E M J5ORCID,Phiri P67ORCID,Ellett L7ORCID

Affiliation:

1. Department of Psychology, Royal Holloway, University of London , Bowyer , UK

2. University of Hamburg , Institute for Psychology, Department of Clinical Psychology and Psychotherapy, Von-Melle-Park 5 , 20146, Hamburg, Germany

3. Department of Psychology, The Chinese University of Hong Kong , Hong Kong SAR , China

4. Department of Psychiatry & Human Behavior, Brown University and Butler Hospital , Providence, RI , USA

5. School of Psychology & Public Health, La Trobe University , Bundoora, Melbourne , Australia

6. Southern Health NHS Foundation Trust , Botley Rd, West End , UK

7. School of Psychology, University of Southampton , Southampton , UK

Abstract

Abstract Background Paranoia is higher in minority group individuals, especially those reporting intersecting aspects of difference. High negative and low positive self and other beliefs, and low social rank, are predictive of paranoia overtime; however, data are typically from majority group participants. This study examined whether social defeat or healthy cultural mistrust best characterizes paranoia in minority groups. Study Design Using cross-sectional, survey design, with a large (n = 2510) international sample, moderation analyses (PROCESS) examined whether self and other beliefs, and perceived social rank, operate similarly or differently in minority vs majority group participants. Specifically, we tested whether beliefs moderated the influence of minority group, and intersecting aspects of difference, on paranoia. Study Results Paranoia was consistently higher in participants from minority vs majority groups and level of paranoid thinking was significantly higher at each level of the intersectionality index. Negative self/other beliefs were associated with elevated paranoia in all participants. However, in support of the notion of healthy cultural mistrust, low social rank, and low positive self/other beliefs were significantly associated with paranoia in majority group participants but unrelated to paranoia in respective minority group members. Conclusions Although mixed, our findings signal the need to consider healthy cultural mistrust when examining paranoia in minority groups and bring into question whether “paranoia” accurately describes the experiences of marginalized individuals, at least at low levels of severity. Further research on paranoia in minority groups is crucial to developing culturally appropriate ways of understanding people’s experiences in the context of victimization, discrimination, and difference.

Publisher

Oxford University Press (OUP)

Subject

Psychiatry and Mental health

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