Author:
Tom Michael R.,Vago David R.
Abstract
Abstract
Equanimity consists of an accepting and unattached disposition, and it facilitates more rapid physiological and emotional recovery following an acute stressor. Mindfulness and meditation practices, in general, are well-established methods of cultivating equanimity and exposure to such practices has been shown to correlate with self-reported, neuroimaging, and molecular indices of relevant clinical change. For example, mindfulness has been shown to promote equanimity through skills that improve distress tolerance and emotion regulation. Equanimity is valued in a range of cultures, faiths, and psychotherapies. Yet, mindfulness has come to the forefront in third-wave cognitive-behavioral therapies such as dialectical behavior therapy, mindfulness-based cognitive therapy, mentalization-based treatment, and it is also apparent in psychodynamic psychotherapy. Equanimity can also be promoted through psychopharmacology in addition to psychotherapy, as we discuss in several clinical cases. We suggest that equanimity is valuable in a variety of clinical contexts, for both the patient and the psychiatrist.
Publisher
Oxford University PressNew York
Reference66 articles.
1. Thanissaro Bhikkhu.;Dhammapada: A translation
2. Mechanisms of mindfulness: A Buddhist psychological model.;Mindfulness.,2011
3. Self-awareness, self-regulation, and self-transcendence (S-ART): A framework for understanding the neurobiological mechanisms of mindfulness.;Front Hum Neurosci.,2012
4. The plasticity of well-being: A training-based framework for the cultivation of human flourishing.;Proc Natl Acad Sci USA.,2020
5. Reconstructing and deconstructing the self: cognitive mechanisms in meditation practice.;Trends Cogn Sci.,2015
Cited by
1 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献