Affiliation:
1. University of Waterloo , Canada
2. Crandall University , Canada
Abstract
Abstract
In this article, we advance a cultural sociological approach to religious change that foregrounds the role of symbolic pollution and shifting religious imaginaries. Leveraging interviews with 50 Anglo-Canadian Millennials who identify as spiritual but not religious, and ethnographic research at three field sites, we sketch a religious imaginary comprising four discourses of “religion.” According to our informants, “religion” is (1) anti-modern; (2) conservative; (3) American; and (4) colonial. Next, we draw from a combination of modern intellectual history and social histories of twentieth-century Canada to trace each of these discourses genealogically, thereby elucidating how “religion” became symbolically polluted for a large cohort of Canadian Millennials. We conclude with a discussion of the implications our account holds for secularization theory and the study of religious change more broadly.
Funder
the Social Sciences and Humanities Research Council
Flanders Research Foundation
Publisher
Oxford University Press (OUP)