Retitling, Cultural Appropriation, and Aboriginal Title

Author:

Xhignesse Michel-Antoine1

Affiliation:

1. British Columbia, Canada

Abstract

Abstract In 2018, the Art Gallery of Ontario retitled a painting by Emily Carr which contained an offensive word. Controversy ensued, with some arguing that unsanctioned changes to a work’s title infringe upon artists’ moral and free speech rights. Others argued that such a change serves to whitewash legacies of racism and cultural genocide. In this paper, I show that these concerns are unfounded. The first concern is not supported by law or the history of our titling practices; and the second concern misses the mark by ignoring the gallery’s substantial efforts to avoid just such an outcome. Picking up on a suggestion from Loretta Todd, I argue that we can use Aboriginal Title as a model for thinking about the harms perpetuated by cultural appropriation, and the practices we should adopt to mitigate them.

Publisher

Oxford University Press (OUP)

Subject

Philosophy

Reference34 articles.

1. ‘Moral rights: a brief excursion into Canadian history’;Adeney;Intellectual Property Journal,2001

2. ‘Considering Indigenous aesthetics: a non-Western paradigm’;Ahtone;The American Society for Aesthetics Newsletter,2019

3. ‘Some ladies prefer Indians’,;Brewster;Toronto Star Weekly,1928

4. ‘The art of being politically correct’,;Burgess;The Times.,2015

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