Affiliation:
1. Centre for Philosophical Psychology, University of Antwerp , Belgium
Abstract
Abstract
There is systematic epistemic asymmetry between different centers of art production: we know far more about some (e.g. fifteenth-century Italian paintings) than about others (e.g. fifteenth-century Inca textiles). As long as we are focusing on the social context of the artworks or the artist’s intention, this epistemic asymmetry remains, given that we have vastly more information about the social context of the artworks or the artist’s intention when it comes to ‘Western’ art—again, because of the historically contingent differences in record-keeping and the survival rate of such records. If we want to overcome the epistemic asymmetry between ‘Western’ and ‘Non-Western’ art, we need to look elsewhere. I will argue, using Franz Boas’s work, that we should look for formal features. In order to avoid the epistemic asymmetry that follows from the historically contingent fact that we have more information about some cultures than about others, we need to start our analysis with formal categories.
Publisher
Oxford University Press (OUP)
Cited by
1 articles.
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1. Remote Art and Aesthetics: An Introduction;British Journal of Aesthetics;2024-05-23