Relational Solidarity and Conflicting Ethics in Dementia Care in Urban India

Author:

Brijnath Bianca12ORCID,Rao Rachita3,Baruah Upasana1,Antoniades Josefine14,Loganathan Santosh3,Varghese Mathew5,Cooper Claudia6ORCID,Kent Mike7,Dow Briony28ORCID

Affiliation:

1. National Ageing Research Institute Social Gerontology Division, , Melbourne, Victoria, Australia

2. University of Melbourne Melbourne School of Population and Global Health, , Melbourne, Victoria, Australia

3. National Institute of Mental Health and Neuro Sciences Department of Psychiatry, , Bengaluru, Karnataka, India

4. Monash University School of Public Health and Preventive Medicine, , Melbourne, Victoria, Australia

5. St John’s Medical College Department of Psychiatry, , Bengaluru, Karnataka, India

6. Queen Mary University of London Wolfson Institute of Population Health, , London, United Kingdom

7. Curtin University School of Media, Creative Arts and Social Inquiry, , Perth, Western Australia, Australia

8. National Ageing Research Institute Director Division, , Melbourne, Victoria, Australia

Abstract

Abstract Objectives Using the concept of relational solidarity, we examine how autonomy, equality, dignity, and personhood are practiced in the care of people living with dementia at home in urban India. Methods Video interviews with 19 family carers and 25 health providers conducted in English, Hindi, and Kannada in Bengaluru between March and July 2022. Data were translated into English and thematically analyzed. Results Family carers and providers unanimously agreed that people with dementia should be respected and cared for. Concurrently, they perceived people with dementia as being “like a kid” and used the analogy of a parent–child relationship to understand their care responsibilities. This analogy informed how ethical principles such as personhood and equality were reframed in the relationships between family carers and people with dementia, as well as how carers and providers maintained the safety but undermined the autonomy of people with dementia through restricting their movements inside and outside the home. Discussion There can be relational solidarity in dementia care at home in urban India but also contradictions in the interpretations and applications of the ethical principles of autonomy, equality, dignity, and personhood. As such, a more organic, grassroots model of ethical practice is needed to frame care and provide material support to families in India.

Funder

Alzheimer’s Association US

Publisher

Oxford University Press (OUP)

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