Unfair knowledge practices in global health: a realist synthesis

Author:

Abimbola Seye12ORCID,van de Kamp Judith2ORCID,Lariat Joni1ORCID,Rathod Lekha23ORCID,Klipstein-Grobusch Kerstin24ORCID,van der Graaf Rieke2ORCID,Bhakuni Himani25ORCID

Affiliation:

1. School of Public Health, Faculty of Medicine and Health, The University of Sydney , Sydney, NSW 2006, Australia

2. Department of Global Public Health and Bioethics, Julius Centre for Health Sciences and Primary Care, University Medical Center Utrecht, Utrecht University , Utrecht 3508 GA, The Netherlands

3. Luxembourg Operational Research and Epidemiology Support Unit, Médecins Sans Frontières , Luxembourg City L-1617, Luxembourg

4. Division of Epidemiology and Biostatistics, School of Public Health, Faculty of Health Sciences, University of the Witwatersrand , Johannesburg 2193, South Africa

5. York Law School, University of York , York YO10 5GD, United Kingdom

Abstract

Abstract Unfair knowledge practices easily beset our efforts to achieve health equity within and between countries. Enacted by people from a distance and from a position of power (‘the centre’) on behalf of and alongside people with less power (‘the periphery’), these unfair practices have generated a complex literature of complaints across various axes of inequity. We identified a sample of this literature from 12 journals and systematized it using the realist approach to explanation. We framed the outcome to be explained as ‘manifestations of unfair knowledge practices’; their generative mechanisms as ‘the reasoning of individuals or rationale of institutions’; and context that enable them as ‘conditions that give knowledge practices their structure’. We identified four categories of unfair knowledge practices, each triggered by three mechanisms: (1) credibility deficit related to pose (mechanisms: ‘the periphery’s cultural knowledge, technical knowledge and “articulation” of knowledge do not matter’), (2) credibility deficit related to gaze (mechanisms: ‘the centre’s learning needs, knowledge platforms and scholarly standards must drive collective knowledge-making’), (3) interpretive marginalization related to pose (mechanisms: ‘the periphery’s sensemaking of partnerships, problems and social reality do not matter’) and (4) interpretive marginalization related to gaze (mechanisms: ‘the centre’s learning needs, social sensitivities and status preservation must drive collective sensemaking’). Together, six mutually overlapping, reinforcing and dependent categories of context influence all 12 mechanisms: ‘mislabelling’ (the periphery as inferior), ‘miseducation’ (on structural origins of disadvantage), ‘under-representation’ (of the periphery on knowledge platforms), ‘compounded spoils’ (enjoyed by the centre), ‘under-governance’ (in making, changing, monitoring, enforcing and applying rules for fair engagement) and ‘colonial mentality’ (of/at the periphery). These context–mechanism–outcome linkages can inform efforts to redress unfair knowledge practices, investigations of unfair knowledge practices across disciplines and axes of inequity and ethics guidelines for health system research and practice when working at a social or physical distance.

Funder

Australian Research Council

NWO WOTRO Science for Global Development programme

Publisher

Oxford University Press (OUP)

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