ISKCON and Diaspora Hindus in a Shared Cultural Atmosphere

Author:

Valpey Kenneth

Abstract

Abstract This chapter sketches interactional contours between Hindu diasporas and the International Society for Krishna Consciousness (ISKCON) from the latter’s founding in 1966 to the present. It is argued that interactions between diaspora Hindu and Western participants in temple and missionizing functions can be fruitfully viewed through the metaphor of a ‘shared cultural atmosphere’. In addition to public interactions between ISKCON and Hindu organizations, a progression of Hindu diaspora private involvement in ISKCON is discernible, from casual curiosity to active involvement, including, for some, full commitment through formal initiation. But with increasing Hindu involvement, new initiatives intended to attract a more diverse patronage can be seen. A bi-directional cultural change can be viewed in ISKCON today with regard to diaspora Hindu presence: one is the ‘Hinduization of ISKCON’, and the other is the ‘ISKCONization of Hindus’. Both directions show potential drawbacks and benefits for non-Hindu and Hindu diaspora participants in ISKCON.

Publisher

Oxford University PressOxford

Reference29 articles.

1. Andrews, Ross. 2007. ‘(Comment On) Moving into Phase Three: An Analysis of ISKCON Membership in the UK.’ In The Hare Krishna Movement: Forty Years of Chant and Change, edited by Graham Dwyer and Richard J. Cole, 54–68. London: I.B. Taurus.

2. Best, Edith. 2013. ‘Interview with Dr Edith Best.’ In Hare Krishna in the Modern World. 125–43, edited by Graham Dwyer and Richard J. Cole. London: Arktos Media.

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