This chapter focuses on a gap in existing cognitive scientific explanations of religion: although they may explain various religious beliefs, they are weak at explaining religious experiences—including the very perception-like experiences that believers often take as grounding their belief in God. The account argues that cognitive science of religion (CSR) to date provides neither the full-blown concept of a deity nor dedicated cognitive resources for arriving at the perception of one. The gap is not inevitable, however: it is shown how certain religious experiences could indeed qualify as direct perceptions of God, on a traditional model of perception. Moreover, one can explain how humans acquired the conceptual and computational resources to perceive supernatural beings by supposing that human beings have actually interacted with such beings in evolutionarily significant ways throughout history. The chapter closes with some epistemic implications of looking at CSR in this “reformed” way.