Abstract
AbstractThis chapter examines Augustine’s use of the martyrs as rhetorical exempla, that is, models for virtue. It first explicates the nature of exempla within classical rhetorical theory before analyzing Augustine’s use of Christ as the model martyr, the martyrs as model Christians, and especially the martyrs as models for proper cultic practice. The chapter concludes with a look at nominal etymology—Augustine’s explanation of the significance of the martyrs’ names—as a further illustration of the importance of exempla in his martyr discourse. Exempla represent a primary way in which Augustine deploys the martyrs in his rhetoric and will therefore reappear through the book.
Publisher
Oxford University PressNew York