Abstract
Abstract
In Book 10, the Athenian addresses the greatest crimes of all—crimes against the city’s gods. He begins with an elaborate introduction of the “young atheist” and his “sociology of the impious,” in order to convince Kleinias of the grave threat atheism poses to the city and to persuade him of the city’s need for philosophical defenders. He also positions Kleinias as his eager ally, a helper whose functions he describes in military language. Surprisingly, however, late in Book 10, the Athenian distinguishes between honest, frank-speaking atheists and deceptive, materialistic ones. He thereby carves out space for a small group of naturally just, curious young people who become promising candidates for membership in the Nocturnal Council. His characterization of “deists” and “bribers” enables him to re-engage with larger themes, such as justice versus pleasure and Kleinias’ place in the large, cosmic scheme he unfolds.