Three Tragedies of the Unexamined Life

Author:

Hagberg Garry L.

Abstract

Abstract This chapter examines in detail some cases that are powerfully instructive concerning the kinds of human tragedy that ensue from insufficient self-knowledge (first, of a kind resulting from a walled-in denial of both self and other acknowledgment—Don Giovanni; second, of a kind resulting from an encompassing mindfulness of the structure and content of one’s life too long delayed—Henry James’s character Dencombe; and third, of a kind resulting from a presupposition that language is just an instrument for the naming and blunt description of externalities—King Lear). In seeing how these three cases bring out in high relief what a self-draughtsman (or self-composer on a musical analogy) can sometimes tragically and always regrettably obscure, minimize, or leave out entirely, we see three foundational elements that are necessary for the substantial sense of selfhood that this book examines in Chapters 5 and 6.

Publisher

Oxford University PressOxford

Reference184 articles.

1. Aeschylus, Oresteia, trans. Richard Lattimore, in David Grene and Richard Lattimore, eds., The Complete Greek Tragedies, Aeschylus I (Chicago: University of Chicago Press, 1955), pp. 33–171.

2. G. E. M. Anscombe, “Wittgenstein: Whose Philosopher?,” in A. Phillips Griffiths, ed., Wittgenstein Centenary Essays (Cambridge: Cambridge University Press, 1991), pp. 1–10.

3. Aristotle, Nicomachean Ethics, in Jonathan Barnes, ed., The Complete Works of Aristotle, Vol. 2 (Princeton: Princeton University Press, 1984), pp. 1729–867.

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