Affiliation:
1. Philosophy Department, Macalester College , Saint Paul , MN , USA
Abstract
Abstract
A metaphor is an effective way to show how something is to be conceived. In this article, I look at two Neo-Confucian Korean philosophical contexts—the Four-Seven debate and Book of the Imperial Pivot—and suggest that metaphors are philosophically expedient in two further contexts: when both intellect and emotion must be addressed; and when the aim of philosophizing is to produce behavioral change. Because Neo-Confucians had a conception of the mind that closely connected it to the heart (心 xin), metaphor’s empathy-inducing and perspective-giving capacities made it an especially helpful mode of philosophizing in the history of Korean philosophy.
Publisher
Oxford University Press (OUP)
Subject
Music,Philosophy,Visual Arts and Performing Arts
Reference14 articles.
1. “Two Varieties of Literary Imagination: Metaphor, Fiction, and Thought Experiments.”;Camp;Midwest Studies in Philosophy,2009
2. “Korean Confucianism.”;Cawley,2021
3. “Metaphor and the Cultivation of Intimacy.”;Cohen;Critical Inquiry,1978
4. Gobong Jeonseo;Gi;The Database of the Institute for the Translation of Korean Classics,,2007
Cited by
2 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献