Abstract
Abstract
Though Spinoza’s two masterpieces, the Ethics and the Tractatus theologico-politicus, were written for different audiences and for different purposes, they belong to one master plan—a coherent project of individual and collective liberation. This chapter develops two arguments. First it offers a detailed chronological reconstruction: Spinoza worked on the Ethics between 1662 and 1665 and again between 1669 and 1675; and on the TTP between 1665 and 1669. The second argument presents the hypothesis that the Ethics and the TTP are systematically coherent. This is set out by analysing a number of textual correspondences and divergences. Two cases are worked out in more detail: the notion of the model (exemplar) of a true life (identified with the free person in the Ethics and with God in the TTP); and the seeming tensions between God in the Ethics and the seven tenets of the universal faith in the TTP. The key is the definition of faith (TTP ch. 14).
Publisher
Oxford University PressOxford
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