Changing the Frame: New Epistemic Frameworks and Social Transformation in African Feminist Theory

Author:

Graness Anke1,Kopf Martina2

Affiliation:

1. University of Hildesheim , DE

2. University of Vienna , AT

Abstract

Abstract This article discusses African feminist approaches to decolonization and social transformation. In recent years, there has been a significant shift in African feminist scholarship towards African concerns and Africa-centered solutions. Today’s turn to Indigenous knowledge, social structures, and gender relations is no longer just about shedding light on the precolonial past, but about fundamentally changing the epistemic framework in the sense of developing alternative epistemologies beyond the dominant ‘Western’ framework. But what is meant by ‘alternative epistemologies’? How do African feminist thinkers conceptualize social change today? And how do they relate epistemic and social change in their thinking? These questions are explored in this article, focusing on work by Sylvia Tamale (Uganda), Wangari Maathai (Kenya), and Anthonia Kalu (Nigeria) and drawing on the discourse of ecofeminism and Ubuntu as two models of alternative epistemologies.

Publisher

Oxford University Press (OUP)

Reference65 articles.

1. “Bringing Water to Krotoa’s Gardens: Decolonisation as Direct Action,”;Abrahams,2021

2. “We Should All Be Feminists,”;Adichie,2012

3. Pathways to Alternative Epistemologies in Africa

4. Ethnophilosophy and the Search for the Wellspring of African Philosophy

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