This chapter examines the Pauline eschatological vision of cosmic liberation and renewal ecologically as reconciling all things, not just the rift between God and humanity. Beginning with Rom 8:18–23, which portrays creation as a living subject, it examines key interpretive questions, including the passage’s intertextual connection with Gen 3:17–19 and other intertexts. It argues that humanity’s loss of God’s glory (Rom 1:18–23) contrasts with the creation’s ongoing ability to communicate God’s glory, articulated in Psalm19 (cf. Rom 10:18). Creation actively “groans” and “labors” together with humans toward a shared future of freedom and glory. Creation’s subjection to futility and its slavery to perishability (Rom 8:20–21) are analyzed as a twofold problem. The centrality of Christ’s work in creating and reconciling all things is examined in Col 1:15–20, where the cross has cosmic implications for reconciliation and peace-making. Pauline soteriology is examined through an ecological lens, and Pauline ecological ethics are discussed.