Abstract
The intensive course of socio-economic progress on a planetary scale makes it possible to strengthen the integration process in the economic and economic activities of the peoples of the world. The preservation of characteristic local ethno-economic structures and economic and cultural traditions, as well as their use, are becoming important in the implementation of national goals and objectives for the stable development of countries as a solution to problems related to food security, unemployment, real incomes of the population and the environment. In a number of leading research centers of the world, priority is given to the study of economic life, the traditions of creating material wealth inherent in various social, national-ethnic and agrarian-economic societies. They pay special attention to the theoretical and practical problems of economic anthropology, concerning such topics as socio-economic, cultural diversity, ethno-economic structure of peoples living in a certain natural and geographical environment. In this article “Theoretical problems of ethno-economics”, special attention is paid to the scientific characterization of ethno-economics as a new concept in ethnology and economics, as well as to the analysis of theoretical problems, the concepts of marginalism, formalism, substantivism, which the term regard to share public wealth, and production equally to every member of society, and institutional theory.
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