Abstract
In modern psychological discourse there is an increase in anthropologically oriented concepts and methodological tools that contribute to the comprehension of multidimensional human existence in a rapidly becoming more complex and changing world. The conceptosphere of post-non-classical psychology is replenished with interdisciplinary concepts and metaphors necessary to comprehend the multilevel dynamics of the human life world. The relevance of this work is determined by the need to comprehend the phenomenon of actualization by a person in his own thinking of stable subject-thematic dominants and the embodiment of his own motivational and semantic intentions in it. At the level of the target setting, this requires a reasonable introduction of the concept of “cognitive identity” into the conceptual and conceptual apparatus of the anthropologically oriented psychology of thinking. This concept, from the point of view of the author, will allow “shedding light” on the existential dynamics of thinking, which includes transtemporal, chronotopic aspects of a person's ongoing mental experience and the topology of his cogital individuation. The study of this dynamics is a promising area for the development of the psychology of thinking, since it opens up opportunities for finding correspondences and principles for synchronizing the existential and cognitive planes of thinking. The author believes that the disclosure and description of the phenomenology of cogital identity will make it possible to combine such properties of a person's mental experience as transtemporality, chronotopicity, multidimensionality and personification. This will make it possible to comprehend the phenomenon of the selective sensitivity of a thinking person to certain mental dilemmas and contradictions, his ability to constitute a personal anthology of thinking, to overcome the dispersion of the ongoing history of thinking into many discrete episodes of the empirical subject's mental activity. Cogital identity is considered as an integral psychological formation, thanks to which synchrony, synarchy of the transects of thinking and the transects of identity are possible. The article reveals the dialectic of the processes of authentication and self-transcendence, which constitutes the central drama of the formation of a person's cogital identity: on the one hand, a person authenticates himself as a carrier of stable, cross-cutting thematic and motivational-semantic dominants, cognition, takes root in the corresponding noematic space; on the other hand, he reveals a readiness for decentration and self-transformation in alternative or subsequent series of thinking, overcomes the boundaries of the actual mental space specified by the existing cognitive schemes and attitudes.