Buddhist Anattā, Dependent Arising, and the Problem of Free Will

Author:

Wahman Jessica1

Affiliation:

1. Emory University

Abstract

ABSTRACT The article analyzes recent Western interpretations of the Theravāda Buddhist position on free will in order to reveal how differences in worldview and methodology impact claims about agency—exposing assumptions about the meaning of will, cause, and self—and how commonalities across traditions enable us to discover what may be at stake, more generally, in the philosophical problem of free will. Embedded in different ontologies and expressed by disparate means are similar intuitions about consciousness, coercion, and the transformative power of wisdom as well as deeply human concerns about what we can and cannot change and with whom we should or should not find fault. Ultimately, this study of cross-cultural conversations aims to demonstrate how careful attention to assumptions underlying the concepts of will, causation, selfhood, and desert can prove both edifying and liberating.

Publisher

The Pennsylvania State University Press

Subject

Philosophy

Reference18 articles.

1. “No Self, No Free Will, No Problem: Implications of the Anattalakkhana Sutta for a Perennial Philosophical Issue.”;Journal of the International Association of Buddhist Studies,2010–11

2. Bhikkhu, Ṭhānissaro. n.d. Saṁsāra Divided by Zero. dhammatalks.org., https://www.dhammatalks.org/books/KarmaOfQuestions/Section0009.html. Accessed 7/14/22.

3. “Rorty, Buddhism, and Ethics without Essence.”;Transactions of the Charles S. Peirce Society,2020

4. “The End of Enlightenment Liberalism?”;Journal of Speculative Philosophy

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1. The End of Enlightenment Liberalism?;The Journal of Speculative Philosophy;2023-01

2. Freedom, Solidarity, and Their Institutions;The Journal of Speculative Philosophy;2023-01

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