The Individual and Social Self in a New Communitarianism

Author:

Chapman Dean1

Affiliation:

1. University of Cape Town

Abstract

ABSTRACT Some communitarians about personhood hold that human communities are metaphysically antecedent to individual persons, and that personhood comes in degrees, and that one becomes a person through ethical maturation within a community. I offer a new communitarianism that also endorses those claims. It is based partly on certain African accounts of the person—primarily Menkiti’s account—and partly on Mark Johnston’s extraordinary argument that extremely good persons are literally at one with the human community itself. The theory’s concept of the person is a novel understanding of the social self. I argue that the account helps to solve three puzzles to do with communitarian conceptions of personhood. One puzzle is about understanding the individual person as an individual. Another relates to the alleged metaphysical priority of communities over persons. And a third is a problem for the view that personhood is graded.

Publisher

The Pennsylvania State University Press

Subject

Philosophy

Reference25 articles.

1. Adeofe, Leke (2004). “Personal identity in African metaphysics.” In Lee M. Brown (ed.), African Philosophy: New and Traditional Perspectives. Oxford: Oxford University Press, 69–83.

2. Barclay, Linda (2000). “Autonomy and the Social Self.” In Catriona Mackenzie and Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.

3. Baxter, Donald L. M. (2001). “Instantiation as Partial Identity.” Australasian Journal of Philosophy 79 (4): 449–64.

4. Gyekye, Kwame (1997). Tradition and Modernity: Philosophical Reflections on the African Experience. New York: Oxford University Press.

5. Imbo, Samuel Oluoch (2001). Oral Traditions as Philosophy: Okot P”bitek”s Legacy for African Philosophy. New York: Rowman & Littlefield.

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