Why African American Philosophy Matters: A Case for Not Centering White Philosophers and White Philosophy

Author:

Radney El-Ra1

Affiliation:

1. University of Tennessee, Knoxville

Abstract

ABSTRACT This article asks why African American Philosophy matters. The notion of the “Black philosopher” continues to be an enigma. African descendants are not generally associated with the revered location and status of “the philosopher” and with doing philosophy. In a celebration of the sustained work of the Black philosopher-practitioner, who continues to suffer a fate of deliberate academic “invisibility” and historical erasure, this article supports the expansion of philosophical categories, philosophical conversation, and philosophical inclusivity. This work contends that the marginalization of African American philosophy can be understood from a synthesis of Foucault’s thesis of “subjugated knowledge” (how certain discourses are routinely disqualified by dominant ones) and Black philosopher Lewis Gordon’s explanation of “subverted realization,” which is built in to “white” modern thought. Both key philosophers help locate the problem questioned here. The overriding current of the “white (main) stream” of philosophy, by its deliberate exclusion of African American philosophy, disqualifies it.

Publisher

The Pennsylvania State University Press

Subject

Philosophy

Reference46 articles.

1. Adams, R. L. (2002). Intellectual questions and imperatives in the development of Afro-American studies The African American Studies Reader. Ed., Nathaniel Norment, Jr. Durham, NC: Carolina Academic Press.

2. Appiah, K. (1997). “African American Philosophy?” African American perspectives and philosophical traditions. 1st ed. New York: Routledge.

3. Baker, R. E. (2007). The dynamics of the absurd in the existentialist novel New York: Peter Lang.

4. Bassey, M. (2007). What is Africana critical theory or black existential philosophy? J of Black Studies, 37(6), 914–35. Retrieved from xlink:href="http://www.jstor.org/stable/40034961.">http://www.jstor.org/stable/40034961.

5. Botts, T. F., L. K. Bright, M. Cherry, G. Mallarangeng, and Q. Spencer, (2014). What is the state of blacks in philosophy? Critical Philosophy of Race 2(2), 224–42. Penn State University Press. Retrieved April 15, 2019, from Project MUSE database.

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