1. Ahearn, L. (2001). Invitations to love: Literacy, love letters, and social change in Nepal. Ann Arbor: University of Michigan Press.
2. Ahmad, A. N. (2008). Critical approaches to the study of masculinity: Gender and generation in Pakistani migration. In L. Ryan & W. Webster (Eds.), Gendering migration: Masculinity, femininity and ethnicity in postwar Britain (pp. 155–170). London: Ashgate.
3. Ahmad, F. (2003). ‘Still in progress?’: Methodological dilemmas, tensions and contradictions in theorizing South Asian Muslim women. In N. Puwar & P. Raghuram (Eds.), South Asian women in the diaspora (pp. 43–65). Oxford: Berg.
4. Ahmad, F. (2006). The scandal of ‘arranged marriages’ and the pathologisation of BrAsian families. In N. Ali, V. S. Kalra, & S. Sayyid (Eds.), A postcolonial people: South Asians in Britain (pp. 272–288). London: Hurst & Co.
5. Ahmad, F. (2014). British Muslims’ relationship crisis: Marriage, divorce and the role of secular and religious support services. Retrieved October 2015, from http://www.publicspirit.org.uk/assets/Fauzia-Ahmad-Muslim-Women-and-Marriage-13th-Jan.pdf