1. C. B. Schmitt, John Case and Aristotelianism in Renaissance England (Kingston, ON, 1983), 59–60;
2. J. W. Binns, Intellectual Culture in Elizabethan and Jacobean England: The Latin Writings of the Age (Leeds, 1990), 218. See also id., ‘Latin Translations from Greek in the English Renaissance’, Humanistica Lovaniensia, 27 (1978), 128–59.
3. See The Reception of the Church Fathers in the West: From the Carolingians to the Maurists, ed. I. Backus, 2 vols (Leiden, 1997); J.-L. Quantin, The Church of England and Christian Antiquity: The Construction of a Confessional Identity in the 17th Century (Oxford, 2009).
4. See J. F. McDiarmid, ‘John Cheke’s Preface to De superstitione’, Journal of Ecclesiastical History, 48 (1997), 100–20.
5. For example, A. J. L. Blanchard and T. A. Sowerby, ‘Thomas Wilson’s Demosthenes and the Politics of Tudor Translation’, International Journal of the Classical Tradition, 12 (2005), 46–80 (68–70). For Henrician and Marian exiles, see P. Marshall, Religious Identities in Henry VIII’s England (Aldershot, 2006), ch. 11 and the appendix.