‘Shun the White Man’s Crop’: Shangwe Grievances, Religious Leaders and Cotton Cultivation in North-Western Zimbabwe-Reference-Cited by-同舟云学术

‘Shun the White Man’s Crop’: Shangwe Grievances, Religious Leaders and Cotton Cultivation in North-Western Zimbabwe

Published:2016 Issue: Volume: Page:187-209
ISSN:
Container-title:Local Subversions of Colonial Cultures
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Author:

Maravanyika Simeon

Publisher

Palgrave Macmillan UK

Link

http://link.springer.com/content/pdf/10.1057/9781137381101_10

Reference34 articles.

1. G. H. Karekwaivanane (2011) ‘It shall be the duty of every African to Obey and comply promptly’: Negotiating state authority in the legal arena, Rhodesia 1965–1980’ Journal of Southern African Studies, 37 (2), 333–49.

2. T. H. Leedy (2010) ‘A starving Belly doesn’t listen to explanations’: Agricultural evangelism in colonial Zimbabwe, 1900–1962’ Agricultural History, 84 (4), p. 480.

3. The author utilises such terms as ‘local ritual authority’, ‘traditional religious leaders’ and ‘traditional religion’ cognisant that a number of scholars have argued against continued reference to African religion as ‘traditional’. See, for example, R. Shaw (1990) ‘The invention of “African traditional religion”’ Religion, 20 (4), 339–53.

4. T. O. Ranger (1991) ‘African traditional religion’ in S. Sutherland and P. Clarke (eds), The World’s Religions: The Study of Religion, Traditional and New Religion (London: Routledge), pp. 106–14.

5. ‘Civilised agriculture’ encapsulated mixed farming, which W. Wolmer (2000) ‘The science of “civilized” agriculture: The mixed farming discourse in Zimbabwe’ African Affairs, 99, 575–600, argues encapsulated, among other things, ‘such technical innovations as manure-intensive husbandry, the use of legumes, a reduction of fallows and the integration and mutual development of arable and pastoral husbandry’.

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