1. Waquet, Corruption, pp. 88–9; Burke, ‘Tradition and Experience’, 138–41; D.C Allen (1938) ‘The Degeneration of Man and Renaissance Pessimism’, Studies in Philology 35 (2), 222.
2. W. Raleigh (1971) [1614] The History of the World, CA. Patrides (ed.) (London: Macmillan), Bk I, Ch. 2, § 5, p. 126. Also see T. Forde (1649) Lusus Portunae: The Play ofPortune: Continually Acted by the Severall Creatures on the Stage of the World (London: Printed for R.L.), pp. 20–1.
3. See, for example, G. Buchanan (2006) [1579] **A Dialogue on the Law of Kingship among the Scots, M.S. Smith and R.A. Mason (trans., eds) (Edinburgh: Saltire Society), p. 50; Lipsius, Two Bookes of Constancie, Bk I, Ch. XVI, pp. 37–41; Williamson, ‘Seventeenth-Century Melancholy’, 147.
4. G. Goodman (1616) The Tall of Man, or the Corruption of Nature, Proved by the Light of our Naturall Reason (London: Felix Kyngston); W. Poole (2010) ‘The Evolution of George Hakewill’s Apologie or Declaration of the Power and Providence of God, 1627–1637: Academic Contexts, and Some New Angles from Manuscripts’, Electronic British Library Journal, 7, 1–32. http://www.bl.uk /eblj/2010articles/pdl/ebljarticle72010.pdf, date accessed 27 August 2013.
5. J. Hurstfield (1967) ‘Political Corruption in Modern England: The Historian’s Problem’, History 52 (174), 26.