Dance as a liberating practice into divine darkness?: A systematic theologian re-reads Philo of Alexandria’s descriptions of dance

Abstract

AbstractIn this article, I show how a deeper understanding of Lived Theology can enrich discussions about historical dance practices. I elaborate on the teachings of Philo of Alexandria (c. 20 BCE–50) and how his descriptions of dancing indicate that such practices may be understood as worship and contemplation. I further suggest that dancing in Philo’s texts, especially On the Contemplative Life, can be understood as an exegetical practice. I describe how a supersessionist logic insensitive to traditions of Lived Theology has operated in the theological discourse on Philo and thus has been unable to recognise these dimensions of the described dancing.