Abstract
This research expounds on the question of how the micro-foundations of power are constituted and manifested in middle class trader families? In the pursuit of answering this question, the present study aims to focus on the domestic sphere of traders who primarily belong to Nirankari Bazaar1 in Rawalpindi, historically a mercantilist city2. This work is based on my ethnographic study and observation of the community norms and practices within the homes of the traders. This work will explore how relationships in the domestic sphere are made, contested and befriended so as to know how the intra-group dynamics unfold in traders’ families. The underlying focus of this is to understand the significance of women of traders in the making of the families, formulating or breaking linkages to consolidate or disintegrate the economic position of the trader. In this regard, we look at the institution of marriage as the basic unit of intra-group dynamics and relationships whereby ‘new’ relatives are designated as instrumental drivers of the family and house. The central argument in this study is how the new woman after being included in the trader household is expected to connect or disconnect family unity and property which is a marker of significance for the trader. The paper draws semblance with literature on domestic relationships in Punjab from the historic, economic and social context. Further, the paper is based on the theoretical foundation from Levi-Strauss’s structural analysis within anthropology that explains, society as like language is based on rules and patterns that constitute the deeply embedded structures within. The embedded or unconscious3 structure in this case of marriage determines the subsequent conscious4 social relations and practices of making and unmaking alliances in the trader household. This purpose of the research is to elucidate the role of new women in contouring family dynamics despite the dominance of men in the traders families.