Abstract
This study of two versions of a song from the Cusco Carnival shows its pre-Hispanic dimension. The first version is considered a European song, but the rite accompanying the dance has no European background. The second version is entitled puxllay. Puxllay also designates the ritual battles where men incite the mountains to give them water (the mountain's blood) through their own bleeding. One stanza is quasi-similar in both versions: it pushes the listeners to unbridled dancing until "red water bursts," possibly following the puxllay's logic. The place where it was sung and danced -the hill of Pihchu- had a crucial mythical dimension associated with a mythical ancestor, the Apu Yauira. In the traditional Andean agricultural and festive calendar, February marks the change from the rainy season to the cold and dry season and the return to the underground lands of the dead, who accompanied the living during germination. From my point of view, the farewell of the Pihchu Carnival is the annual farewell of the mythical ancestor.
Publisher
V. N. Karazin Kharkiv National University
Reference28 articles.
1. Alencastre, A.& Dumézil, G. (1953). Fêtes et usages des Indiens de Langui (province de Canas, département du Cuzco).Journal de la Société des Américanistes. 42, pp. 1–118.Angles Vargas, V. (1988).Historia del Cusco Incaico. Cusco, Industrial Gráfica S.A. Vol.1. 535 p.
2. Arguedas, J. M. (1953). Folklore del Valle del Mantaro. Provincias de Jauja y Concepción. Notas de José María Arguedas. Cuentos mágico-realistas y canciones .de fiestas tradicionales.Fol-klore Americano. Lima. 1, pp. 101–293.
3. Arguedas, J. M. (1956). Puquio, una cultura en proceso de cambio.Revista del Museo Nacional. Lima. Vol. 25. pp. 184–232.
4. Arguedas, J. M. (1958). Notas elementales sobre el arte popular religioso y la cultura mestiza de Huamanga.Revista del Museo Nacional. Lima. Vol. 27. pp. 140-194.
5. Arguedas, J. M. (1976) [1957]. Canciones quechuas. En José María Arguedas,Señores e indios. Acerca de la cultura quechua.Buenos Aires. Calicanto Editorial, pp. 174-185.