The Anticipation of #MeToo in J.M. Coetzee’s Disgrace

Author:

Smith Craig

Abstract

In this article, I reconsider J.M. Coetzee’s Disgrace, often interpreted in the context of South Africa’s transition to post apartheid life and with an eye to the nation’s Truth and Reconciliation Commission, by instead reading it in light of the international twenty first century  MeToo movement. I contend that, in retrospect, Disgrace both demonstrates affinities with  MeToo and proleptically envisions, from the postcolonial periphery, the contours of the movement decades before its forceful emergence as a watershed moment in the West. Disgrace tells a story echoed in many  MeToo accounts, depicting the public exposure and fall from grace of a privileged white man following his sexual exploitation of a non white student. My interests lie not in the matter of David Lurie’s potential redemption; rather, I explore Coetzee’s exposure of the persistence of institutionalized gendered and racial privileges through moments of historical transformation. I argue that Disgrace’s highlighting of its own unnarrated perspectives anticipates the forceful challenge to a lingering white heterosexual hegemony that characterizes MeToo, while at the same time exposing the perpetual marginalization of non white and non Western traumas in discourses of transitional justice in South Africa and globally.

Publisher

UNISA Press

Subject

Literature and Literary Theory

Reference60 articles.

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2. Barnard, Lianne. 2013. “The Politics of Rape: Traces of Radical Feminism in Disgrace by J.M. Coetzee.” Tydskrif vir

3. Letterkunde 50 (2): 19 to 29. https://doi.org/10.4314/tvl.v50i2.2.

4. Bezan, Sarah. 2012. “Shame as a Structure of Feeling: Raped and Prostituted Women in J.M. Coetzee’s Disgrace

5. and Futhi Ntshingila’s Shameless.” Journal of the African Literature Association 7 (1): 15 to 24.

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