The Good, the Bad, and the Ugly: Maternal Ambivalence in Avni Doshi’s Burnt Sugar

Author:

Vijayakumaran HarithaORCID,T MarxORCID

Abstract

Scholars and philosophers of motherhood studies have continuously highlighted the contradictions in the dominant cultural ideologies of motherhood and the lived experiences of mothers. While the ideologies define the mother as selfless, unconditional, and unequivocal in her love for her children, the actual experience, psychological and sociocultural studies reveal, is often permeated with negative, violent, and conflicting emotions towards children, known as maternal ambivalence. In India, where the idealisation blatantly spills over to deification, voicing such feelings becomes sacrilegious. This paper attempts to study how the novel Burnt Sugar (2020) by Avni Doshi dares to speak the “unspeakable” and demonstrates maternal ambivalence as resulting from a combination of psychological, social, and cultural factors. The analysis looks at how the text negotiates the interspace between daughter-centricity and matrifocality in women’s writing by giving voice to ambivalences on both sides of the mother’s experience—of mothering and being mothered. Ultimately, this study investigates the manner in which these feelings, which are not acknowledged within cultural conceptions of the mother, result in ambivalence and trauma across generations.

Publisher

UNISA Press

Reference13 articles.

1. Almond, Barbara. 2010. The Monster Within: The Hidden Side of Motherhood. 1st ed., University of California Press.

2. Chodorow, Nancy. 1999. The Reproduction of Mothering – Psychoanalysis & the Sociology of Gender. 2nd ed., University of California Press.

3. DiQuinzio, Patrice. 1999. The Impossibility of Motherhood: Feminism, Individualism and the Problem of Mothering (Thinking Gender). 1st ed. Routlege.

4. Doshi, Avni. Girl in White Cotton (Burnt Sugar). Fourth Estate India, 2020.

5. Jordan, Elaine. 1991. "Brenda O. Daly and Maureen T. Reddy (eds.), Narrating Mothers: Theorizing Maternal Subjectivities." University of Tennessee Press.

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