Abstract
Much of how sexual violence against Black lesbian women in South Africa comes to be understood is through narratives that position them as perpetual victims, as women without agency, and as disembodied beings. Their lived experiences and voices become lost in this narrative of violence. However, a counter-narrative has emerged in South Africa, particularly through visual activism. Such activism plays an important role in recognising the lived experiences of queer South African individuals, creating awareness of issues affecting queer communities, and giving voice to those who are often silenced by hegemonic narratives and discourses. Although research has and continues to be done related to visual activism, this article aims to explore the ways in which visual activism contributes to a feminist standpoint that is specifically South African and begins from the voices of those who are most marginalised. Such a standpoint has the possibility of illuminating heteropatriarchal systems of power that contribute to the oppression of and violence towards Black lesbian women, queer individuals, and women more generally. In this article, I argue that a standpoint that incorporates the voices of Black lesbian women, particularly as they emerge through visual activism, is useful for understanding knowledge of violence in South Africa and for challenging dominant ideologies and systems of power.
Reference33 articles.
1. ActionAid. (2009). Hate crimes: The rise of “corrective rape” in South Africa. https://shukumisa.org.za/wp-content/uploads/2017/09/hate-crimes-the-rise-of-corrective-rape-report.pdf
2. Alcoff, L. M. (2018). Rape and resistance. Polity Press.
3. Bowell, T. (2011). Feminist standpoint theory. Internet Encyclopedia of Philosophy. http://www.iep.utm.edu/fem-stan/
4. Brundrit, J. (2008). Township herstory. https://mg.co.za/article/2008-09-13-township-herstory
5. Brundrit, J. (2010). A lesbian story. Social Dynamics, 36(3), 590–598. https://doi.org/10.1080/02533952.2010.520476