Abstract
The historical role of the church in South Africa regarding the development of colonial racism and apartheid is well documented. South African Christianity and the concomitant ecclesiastical developments and counter-developments were directly influenced by the changing socio-political circumstances. The mainline or historical churches, including Catholics, Anglicans, Methodists, Congregationalists, and Presbyterians, were members of the South African Council of Churches that rejected and opposed apartheid. Some Pentecostal denominations were fundamentalists who believed personal salvation and private prayer would save the country. In practice, these Pentecostal churches were either largely silent or apolitical about the apartheid situation, or they isolated and segregated themselves. In reality, whether they acknowledged it or not, they were part and parcel of the system of white benefit and black oppression. This paper, therefore, attempts to investigate this phenomenon and also to put forward a theological praxis in the context of diversity.
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