Le spleen et l’idéal. Pour une relecture de la fin’amor dans le Tristan de Thomas d’Angleterre

Author:

Gorecka-Kalita Joanna1ORCID

Affiliation:

1. Jagiellonian University in Kraków, Poland

Abstract

Spleen and ideal. The concept of the fin’amor in Thomas’ Tristan The concept of fin’amor in Thomas’ Tristan is traditionally subject to two interpretations: either it is glorified as a religion, with lovers as its martyrs, or it is criticized within the framework of Christian principles. This paper proposes an alternative to such interpretative dichotomy: it attempts to prove that glorifying the fin’amor as an ideal does not mean idealizing the lovers. In fact, Thomas judges severely his characters not in the name of Christian religion but in the name of an entirely profane, yet highly spiritual ideal of courtly love. The lovers, although far from being its embodiment, still aspire and refer to it, suffering from their own imperfection. This tension is highlighted by the aesthetics of doubling characterizing Thomas’ writing.

Publisher

Uniwersytet Jagiellonski - Wydawnictwo Uniwersytetu Jagiellonskiego

Subject

Literature and Literary Theory,Linguistics and Language,Language and Linguistics

Reference24 articles.

1. 1. Chrétien de Troyes, 1994, Chansons, M.-Cl. Zai (éd.), (in :) Chrétien de Troyes, Romans, Paris : Le Livre de Poche.

2. 2. Tristan et Yseut. Les premières versions européennes, 1995, Ch. Marchello-Nizia (éd.), Paris : Gallimard.

3. 3. Adams Tracy, 1999, 'Pur vostre cor su jo en paine' : The Augustinian Subtext of Thomas' Tristan, Medium Ævum 68 : 278-291.

4. 4. Adams Tracy, 2005, Violent Passions. Managing Love in the Old French Verse Romance, New York : Palgrave Macmillan.

5. 5. Bruckner Mathilda Tomaryn, 1993, Shaping Romance : Interpretation, Truth, and Closure in Twelfth-century French Fictions, Philadelphia : University of Pennsylvania Press.

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