Affiliation:
1. Head of Department of Philosophy and Applied Ethics University of Zululand
Abstract
Michel Foucault (1926-1984) was indisputably one of the most significant theorists of the twentieth century. His work is generally interdisciplinary in nature delving especially into the humanities, and to a greater extent it includes philosophically oriented historical research in philosophy, history and theology. All this was in a quest for truth and to reflect on humanity which is the focus. Foucault recurrently pursued a manner in which to comprehend the ideas that form our present. In the materialist and consumer driven world of the 21st Century, spiritual practices in Christianity are often viewed by growing numbers of subjects as being based on what are considered to be obsolete religious traditions. The article focuses on the notion that Christianity indeed has a huge role to play in life and in understanding contemporary spirituality and religious life. Foucault was seemingly motivated by a strong yearning to discover a substitute for intimacy with the creator God and a desire to see power relations made devoid of the ability to limit a subjects freedom and domination by, for example, churches and their doctrines and dogmas. He argued that self-awareness was not a goal in itself, but rather
something that is pursued in order for one to care for oneself in a world in which there are power relations in existence. Foucault maintained that by caring for oneself, one could transform oneself into a more ethical person. Through considering one’s previous and imminent actions and by evaluating if the actions align with ones ethics and goals, one can get to realise how insignificant one is when compared to the limitlessness creation. A standpoint on spirituality and Christianity per se, is advanced based on Michel Foucault’s work on spiritual observances in Christianity.
Subject
Philosophy,Religious studies,Archeology
Reference78 articles.
1. Beazer, J.T. (2013). Why do gay Christians go to Church? Foucault and Religion, Thesis Victoria University of Wellington, Master of Arts in Sociology.
2. Bernauer, J. (2004). Michel Foucault‘s philosophy of religion: An introduction to the non– fascist life. In Bernauer, J. & Carrette, J. (Eds.), Michel Foucault and theology: The politics of religious experience. Aldershot: Ashgate.
3. Betta, M. (2015). Foucault’s Overlooked Organisation: Revisiting his Critical Works. Culture, Theory and Critique, Routledge: Taylor & Francis Group. http://dx.doi.org/10.1080/14735784.2015.1078252.
4. Bregman, L. (2014). The Ecology of Spirituality. Meanings, Virtues, and Practices in a Post Religious Age. Waco: Baylor University Press.
5. Carrette, J. R. (1999a). Foucault and Religion, Spiritual Corporality and Political Spirituality, New York: Routledge.
Cited by
3 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献