Towards Ecumenical Dialogue between African Pentecostalism and Roman Catholic

Author:

Kgatle Mookgo Solomon1ORCID,Lephoto Mokone Bruno1ORCID

Affiliation:

1. Department of Christian Spirituality, Church History, and Missiology School of Humanities, University of South Africa

Abstract

There are undoubtedly differences between Roman Catholic and African Pentecostalism such as doctrinal issues and salvific conceptualisations. Besides non-Catholics, specifically Pentecostal churches have always been perceived as non-churches and lacking the real salvation by Roman Catholics. Thus, Roman Catholics have looked at Pentecostals with the eye of suspicion regardless of ecumenical efforts made to bring the two together. Similarly, Pentecostals have perceived Catholics as carrying a non-transformative doctrine, lacking the Spirit, and leaning towards political institutions and systems. Hence, the relationship between these two movements has been perceived as irreconcilable and incompatible with some leaders giving up on ecumenical engagements. However, a literature review on the relationship between Roman Catholic and African Pentecostalism reveals some similarities between the two movements through the ecumenical dialogue model. In other words, as much as the two movements do not see eye to eye, they have commonalities such as the use of sacramentals, common foundational beliefs, and salvation through Jesus. These similarities can be used as a starting point toward ecumenism and helping the two movements to move towards unity.

Publisher

AFRICAJOURNALS

Subject

Philosophy,Religious studies,Archeology

Reference44 articles.

1. Achunike, H.C. (1995). Dreams of Heaven: A Modern Response of Christianity in NorthWestern Igboland 1970-1990, Onitsha, Nigeria: African–FEP.

2. Adeboye, O. A. (2004). Pentecostal challenges in Africa and Latin America: a comparative focus on Nigeria and Brazil, Afrika Zamani, 11(1), 136–159.

3. Alivasatos, H.S. (1954). Orthodoxy, Protestantism and the World Council of Churches, The Ecumenical Review, VI, (3), 277-286.

4. Anderson, A. (1991). Moya: the Holy Spirit in an African context, Pretoria: University of South Africa.

5. Anderson, A. (2018). spirit-filled world: Religious Dis/Continuity in African Pentecostalism, London: Palgrave Macmillan.

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