A place for traditional and customary practices in funerals during and post COVID-19: Insights from South Africa.

Author:

Bhuda Monicca Thulisile1,Motswaledi Thabang2,Marumo Phemelo3

Affiliation:

1. University of Mpumalanga School of Social Sciences

2. North-West University School of Governance

3. North-West University School of Philosophy

Abstract

President Cyril Ramaphosa and his government declared a National State of Disaster, and banned large gatherings to help contain the spread of coronavirus on March 21, 2020. Less than a week after he banned large gatherings to help contain the spread of coronavirus. Families were also encouraged to bury their deceased loved ones as soon as possible after they leave the mortuary. This left families with little to no time to grieve and execute certain expected customary rituals, some of which are performed on the deceased. Families were prohibited from handling the remains of their loved ones and assigned people by the government assumed that role. The bodies of deceased COVID-19 patients were carefully transported and covered in body bags, but in terms of custom, they should be wrapped in a cow skin or blanket according to customary rules. According to African customary law, close family members should be present in the same room as the deceased and perform rituals to ward off evil deeds performed by those who encounter the body. The worldviews of South African people towards conducting burials was thus disrupted by the COVID-19 regulations. Embalming was also discouraged to minimize interaction with the remains. This paper relied on secondary data from the relevant literature, such as official documentation, scholarly articles and news articles. The paper asserts that the COVID-19 regulations have altered the way people in South Africa perform their traditional funerals. It also describes the difficulties people faced while burying their loved ones according to the strict COVID-19 guidelines which compromised most of the traditional and customary practices. The paper further looks at the funeral processes post COVID-19 and emphasises that people have been led by the spirit of Ubuntu to continue with their traditional ways of conducting funerals that are centred in African spirituality.

Publisher

Africajournals

Subject

Philosophy,Religious studies,Archeology

Reference62 articles.

1. Adedibu, B. A. (2020). African Sacred Spaces: Culture, History and Change. African Studies Quarterly, 19(2), 82-83.

2. Adeyemo, T. (1997). Salvation in African tradition. Evangel Publishing House.

3. Al-Krenawi, A. & Graham, J. R. (2003). Principles of social work practice in the Muslim Arab world. Arab Studies Quarterly, 26(4), 75-91.

4. Amponsah, V. (2018). Organizational Culture in Academic Libraries in Ghana, Doctoral dissertation, University of Ghana.

5. Asante, M. (1987). The afrocentric idea. Philadelphia: Temple University Press.

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