Philip and the Nubian Official: Dimensions of Text and Narrative

Abstract

The encounter between Philip the deacon/evangelist and the Nubian official in Acts 8 has garnered much scholarly attention in recent decades. Numerous articles and monographs have explored issues of gender, race, and ethnicity in this pericope. This study takes a different tack by focusing on several textual issues as well as exploring unique narratival features adopted by Luke. Each character is developed within his individual trajectory in the account. After evangelizing in Samaria, Philip is directed to travel from Jerusalem along the road to Gaza. There he has a dramatic meeting with a man from Africa. Luke introduces him by using a character introduction formula adapted from the introduction of Potiphar in Genesis 39. The seven features of the formula are discussed seriatim. It is argued that understanding this formula’s use is key to interpreting the identity of the African man. He is deemed to be a circumcised Jewish man, a treasury official serving the Kandake of Nubia, not a eunuch from Ethiopia. After the Nubian official learns that Isaiah’s suffering servant is to be identified with Jesus, he believes and is baptized by Philip. The article provides a fresh reading that hopefully will advance discussion of why Luke placed this pivotal, divinely orchestrated meeting in Acts.