Abstract
This article explores the fate of certain statues of pagan gods and heroes that were displayed not in temples but in streets, squares and public buildings. These images had a functional connection to the civic activities that took place there, especially political activities. An attempt is made to detect to what extent such functional connections were retained or disrupted in Late Antiquity. The fate of images of Victory, Tyche, Minerva, civic heroes and emperors, both living and dead, is examined and compared. Christian attempts to reform their uses can be detected, but these seem to have had limited impact until the mid-6th c. Tentative conclusions are drawn about the significance of the selective preservation of some statues, which may have survived as political talismans in uncertain times.
Subject
Archaeology,Archaeology,Classics
Cited by
8 articles.
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1. Statuary, the Secular and Remaining Powers in Late Antiquity;Being Pagan, Being Christian in Late Antiquity and Early Middle Ages;2023-12-28
2. symbolic universe of the Temple;Nordisk judaistik/Scandinavian Jewish Studies;2022-12-19
3. Pagan statues in Islamic context;Iconotropy and Cult Images from the Ancient to Modern World;2022-02-11
4. Statue habit and statue culture in Late Antique Rome;Journal of Roman Archaeology;2021-08-11
5. Classical Sculpture from the Athenian Agora, Part 2: The Friezes of
the Temple of Ares (Temple of Athena Pallenis);Hesperia: The Journal of the American School of Classical Studies at Athens;2019