Reverence for Life and Ecological Conversion

Author:

Rogers Chandler D.1ORCID

Affiliation:

1. Gonzaga University Spokane, WA USA

Abstract

Abstract Friedrich Nietzsche and Albert Schweitzer end up defending radically similar, yet critically opposed conclusions about the human animal and its place in nature, particularly with regard to the ethical awareness that does or does not follow from this situatedness. Arthur Schopenhauer’s notion of the will accounts for their similar foundational assumptions. But what accounts for the fact that their shared desire to affirm the will to life leads to fundamentally opposed ethical conclusions? What keeps Schweitzer’s ascetic ethic of reverence for life from evolving into Nietzsche’s anti-ascetic vision of a second innocence beyond good and evil? We argue that situating the notion of reverence for life within an environmental virtue ethics, as one environmental virtue among many, aiming at ecological conversion, better articulates and motivates the disposition demanded by the ethics of reverence for life.

Publisher

Brill

Subject

Management, Monitoring, Policy and Law,Philosophy,Religious studies,Geography, Planning and Development

Reference35 articles.

1. Anscombe, G.E.M. 1981a. “On Promising and its Justice, and whether it Need be Respected in Foro Interno.” In Ethics, Religion, and Politics: The Collected Philosophical Papers of G.E.M. Anscombe, Volume III, 10–21. Oxford: Basil Blackwell.

2. Anscombe, G.E.M. 1981b. “Modern Moral Philosophy.” In Ethics, Religion, and Politics: The Collected Philosophical Papers of G.E.M. Anscombe, Volume III, 26–42. Oxford: Basil Blackwell.

3. Anscombe, G.E.M. 1981c. “Knowledge and Reverence for Human Life.” In Human Life, Action and Ethics: Essays by G.E.M. Anscombe, ed. M. Geach and L. Gormally, 59–66. Charlottesville: Imprint Academic.

4. Anscombe, G.E.M. 1963. Intention. Cambridge: Harvard University Press.

5. Ashley, Mary A. 2018. “In Communion with God’s Sparrow: Incorporating Animal Agency into the Environmental Vision of Laudato Si.” Sophia 57, 103–118.

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