Abstract
This article examines how Evangelical Christian inerrantist scholars theorize their biblical scholarship and its relation to the broader academy, highlighting (1) their self-representation as true academics, and (2) the ways they modulate historical methods to prefer interpretive options that keep the Bible inerrant. Using these characteristics of inerrantist theorizing, the article redescribes their scholarship in terms of the religious studies rubrics of “protective strategies” and “privileging” insider claims. It then exploits this redescription to explore various characteristics of inerrantist religiosity from a Practice Theory vantage point, noting especially inerrantist religiosity’s highly intellectualized nature as well as features of its fields of discourse production and consumption, and their participants, that differentiate them from broader academic fields focused on the Bible. Overall the article thus provides a detailed positive account of inerrantist scholarship and introduces scholars to the utility of this data set for studying contemporary religiosity and religious “protectionism.”
Reference124 articles.
1. Alleged Errors and Discrepancies in the Original Manuscripts of the Bible,;Archer;Geisler,1980
2. Pentateuchal Criticism and the Priestly Torah;Averbeck;Hoffmeier and Magary,2012
3. Religious Experience, Justification, and History
Cited by
7 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献
1. Second-Amendment Exegesis of Luke 22:35–53;Misusing Scripture;2023-02-27
2. Avoiding the Apocalypse in the Book of Daniel;Misusing Scripture;2023-02-27
3. Building a House on Sand;Misusing Scripture;2023-02-27
4. Introducing Misusing Scripture;Misusing Scripture;2023-02-27
5. “Let’s Take the Text Seriously”;Method & Theory in the Study of Religion;2019-09-30