Affiliation:
1. Philosophy Programme, NTU Singapore, pgreene@ntu.edu.sg
Abstract
As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is claimed that negative psychological states, such as boredom, would be unavoidable if our lives were significantly longer. Against the idea that a deathless life would be better, it is claimed that such a life would be lacking in important sources of value, because death is a precondition for many of our valuing attitudes. I argue that these problems are avoided by very long (and potentially infinite) lives that incorporate fading memory, limited ignorance of future events, and temporal scarcity. I conclude that very long lives are, in principle, desirable, and that death does not play an essential role in our valuing attitudes.
Reference34 articles.
1. Living Life Over Again’;Philosophy and Phenomenological Research,2009
2. Immortality without Boredom’;Ratio,2009
3. “On Susan Wolf’s ‘Good-for-Nothings”’;Ethical Theory and Moral Practice,2015
4. Prospects for Temporal Neutrality’,2010
5. Immortality and Boredom: A Response to Wisnewski’;International Journal for Philosophy of Religion,2008
Cited by
5 articles.
订阅此论文施引文献
订阅此论文施引文献,注册后可以免费订阅5篇论文的施引文献,订阅后可以查看论文全部施引文献