Expanding the Bounds of Christianity and Feminism

Author:

Hughes Rebecca C.1ORCID

Affiliation:

1. Seattle Pacific University Seattle, WA USA

Abstract

Abstract As headmistress of the London Missionary Society’s Girls’ Boarding School from 1915–1940 in Mbereshi, Zambia, Mabel Shaw (1889–1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God’s truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor veneration and polygamy. While scholars have been reluctant to label Shaw as a feminist, this author argues she must be recognized as one. Shaw actively collaborated with Bemba women and raised them as Christian saints. Moreover, Shaw was unique in that she urged her British audiences to listen to African voices and to consider the value of adopting aspects of African worship.

Publisher

Brill

Subject

Religious studies

Reference72 articles.

1. Mabel Shaw’s Theology in the Context of Her Work as a Christian Missionary Teacher in Northern Rhodesia 1915–1940;Allen, Julia

2. Women and Theology: Cultural Exchange and the Formation of Christian Identity and Devotion in Colonial South Central Africa, 1915–1940;Allen, Julia

3. Christianity and Ancestor Veneration in Botswana;Amanze, James N.

4. The “Intimate Politics” of Fieldwork: Monica Hunter and Her African Assistants, Pondoland and the Eastern Cape, 1931–32;Bank, Andrew

5. The Observance of All Souls’ Day in the Guinea-Bissau Region: A Christian Holy Day, An African Harvest Festival, An African New Year’s Celebration, or All of the Above?;Brooks, George E.

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