Affiliation:
1. Max Weber Center for Advanced Cultural and Social Studies, University of Erfurt Erfurt Germany
Abstract
Abstract
Initially, the article concentrates on a major change in ancient Mediterranean religions that can be understood as an “intellectualization of religion.” Focusing on the text-based practices of early Christian religious specialists, it looks at this phenomenon as a facet of an urban religion rather than an inherent quality of early Christ religion. The article goes on to address heterarchy, i.e., the tendency toward a nonhierarchical arrangement of power, as a further element that characterizes city life as well as relations among cities. Not linearly ranked and topographically fractionated, the first urban Christ groups also constituted heterarchical formations shaped by the assorted types of power coalescing in urban environments. Zooming in on the imperial city of Carthage in the mid-3rd century, the article then analyzes the intersection of the two phenomena. It demonstrates the effects that the enforcement of a textually designed and conceptually sophisticated project of Church order produced on the Christ networks by arguing that, in urban contexts characterized by a host of powers, authority claims, and forms of capital, Cyprian’s intellectualized religion contributed to breaking apart existing coalescences of people united by religion.
Funder
Deutsche Forschungsgemeinschaft
Subject
Religious studies,History
Reference76 articles.
1. ‘Andare in crisi.’ La conversione cristiana al di là delle metafisiche del soggetto;Alciati, Roberto
2. The Fundamentalist City? Religiosity and the Remaking of Urban Space
3. The Christian lapsi in Smyrna, 250 A.D. (‘Martyrium Pionii’ 12–14);Ameling, Walter
4. Vedere Dio. Le apocalissi giudaiche e protocristiane (IV sec. a.C.– II sec. d.C.);Arcari, Luca
5. Cultural Memory and the Myth of the Axial Age;Assmann, Jan