Abstract
This paper presents a political reading of the Phaedrus. It is argued that the dialogue’s speeches on love describe types of political leadership and that, using the Socratic account of the statesman as someone who promotes moral improvement, political relations are not bound by institutions. Political relations become those in which one person affects the moral development of another and, thus, political ‘space’ is between people, not in specific locations. As a result, this new kind of forum must affect the way we think of critical Socratic citizenship. Specifically, it introduces a more extensive understanding of critical engagement and incorporates an imperative to be self-critical through interaction with others.
Subject
Sociology and Political Science,Philosophy,History,Classics
Cited by
32 articles.
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